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stories and histories THE TRUE HISTORY OF OWO KINGDOM IS YET TO BE WRITTEN –OBA OJOMO

The true history of Owo kingdom is yet to be written –Oba Ojomo
Oba Oladoyinbo Ojomo is the traditional ruler of Ijebu Owo. He speaks with Hakeem Gbadamosi about an attempt to rewrite the history of Owo kingdom by an author and proffers suggestion on how to go about writing a true history of the kingdom. Excerpts:
Who is the person of Aralepo in Owo kingdom history?
Aralepo is one of the sons of Olowo Elewu Okun, which makes him one of the Omo Olowo. Ojomo Oludipe is his uncle. Aralepo is among all the Omo Olowo chiefs being sent to any of the communities to go and do something for him. You cannot walk into any community and say I am a chief or since I am a chief of Owo I am therefore I am imposing myself on any of those communities. That’s the implication of calling themselves chiefs of Owo kingdom whereas they are chiefs of Owo.
You can see the difference, so this is the thing that has elevated some people to the state of now having grandiose ideas about themselves. As far as I know, Aralepo is a chief of Owo just as Oludasa and Chief Oludaye are chiefs as well. They are sons of Olowo Elewu Okun but they are now chiefs of Owo and not of Owo kingdom.
About the book written by Aralepo, he has said many things, do you believe most of what he wrote are in order?
It’s not for me, but for any right-thinking member of Owo kingdom. This is an attempt to falsify the history of Owo in order to assume undue recognition and acceptance.
There are people who know this, but unfortunately in this part of the country, people don’t usually want to say the truth because they don’t want to be quoted. In the process, when you repeat lies over a lot of time, people now tend to believe that it is the truth. I choose to speak out because many of our children no longer go to school in Owo, they are outside the country and Owo kingdom.
They rely on information like this to form an opinion of Owo, so if you feed them with wrong information, the decision they take or their reaction would be wrong. It is necessary for them to know that there’s difference between history and storytelling.
According to your expositions, whoever occupies the post is not in the same category with Ojomo of Ijebu Owo, Ojomo is a traditional ruler while Aralepo is a chief; can you make some clarification on what was written in the book that there are some roles the Aralepo has to play whenever an Olowo is to be installed
? As I said and is known to everybody, that every obaship institution is governed by what we call declaration, chieftaincy declaration as regard that particular area. The Olowo chieftaincy declaration is very clear; it is gazetted and known by everyone.
Therefore, it would not be proper for me to start contesting issues with Aralepo’s claims because that can be taken vis-avis what is published in the public domain, specifying the process that is presumed for the installation of any Olowo.
We are not praying for any installation in the nearest future because we want our kabiyesi to live long, but anybody who is interested can pick the declaration and see whether it tallies with Aralepo’s claim. I don’t want to engage in issues with him but I know he has not published the truth.
Is the book’s claim that Aralepo is the prime minister in Owo while the Ojomo is just the ceremonial head during the installation of Olowo wrong?
Let me first of all say that the issue of prime ministership is foreign to Owo culture. There is nothing like that, but there is no point joining in issues with the author on something that is well documented and gazetted. The role of Ojomo is very clear there. Ojomo was appointed by the first Olowo Elewu Okun. He appealed to his brother to take care of his children if anything happened to him, so if Aralepo now wants to contest that, that is a different matter but from time, the arrangement had always been that the Ojomo was the head of senior omo Olowo and that’s why the meetings of senior omo Olowo is always in Ojomo’s palace.
For Aralepo to have said this means he’s also an omo Olowo, what makes him an omo Olowo?
No, he was born an omo Olowo.
There are also claims in the publication as it concerns the Ojomo title, the author claimed that he was instrumental to the installation of Ojomo Luda, how true is this?
When somebody is looking for recognition, acceptance and importance, he would lay claims to so many things. The title of Ojomo Luda was abolished as a result of the insistence and activities of Sir Olateru Olagbegi. When he came back through the struggle of his children and the people of Ijebu Owo, the title was restored as it was back to its normal status. If Aralepo was a member of the government then, I don’t know, however if he claims to be, to God be the glory.
All we know is that people who can read public document will know the struggle that went into it and what brought it back. If Aralepo was a personal friend of Oba Ogunoye, that’s his own problem. Ogunoye did not unilaterally restore the Ojomoship title to its status; it was the decision of the government though somebody implemented it. I think there’s a difference between an architect who designs the house and the builder who builds it. But if the author says he’s instrumental, we thank him.
Is there plan by you to refute all the presumed distorted facts and history in the book?
I don’t think it is worth my time because as I said before and I will always say this, that history is recording of facts, that’s what my history teacher told me when I was in school. When you start writing history the way you think it should be or the way you think it ought to be, you are no longer writing history but fiction. For the history of Owo to be written properly, it is not going to be a one man show, it is going to be decision of those who really matter within Owo kingdom. By saying Owo kingdom, I am including all the constituent parts of Owo, and not for one person to wake up and write stories and regard them as history of Owo. We’ve also had one before, which was also a story inspired and paid for. History is not paid for but is usually written to show past to the world.
But as a member of the community and kingdom, what do you think led to the writing of the publication?
There are so many things; I can see a seed being sown. Maybe, in the nearest future, we can see people who know history are no longer there, somebody can just walk to Aralepo family and tell him that his father contested for Olowo stool. I can see that as somebody striving for acceptance, recognition and maybe trying to make this kingdom ungovernable for the present kabiyesi Olowo. Maybe, some people are not happy at the relative peace which is existing in Owo now and you know it is when there’s confusion that millionaires are made. It is quite possible. I am only theorising but I am not saying that was the reason behind the publication.


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